Pobby And Dingan POV Essay Example

Pobby And Dingan POV Essay Example Pobby And Dingan POV Paper Pobby And Dingan POV Paper Each Williamson has his or her own struggles living in Lightning Ridge, such as Jellybean, the younger daughter, who has conjured up real yet imaginary friends because she doesnt have any people her age, as well as the father, Rexes, who has note once encountered opal in woo years Of mining, and the son, Ashman, who cant believe that everyone can see Bobby and Dining. All of these characters learn to get past their struggles, all except one. Old Side, the oldest opal miner in Lightning Ridge, is one major character in Rices novel that hasnt really overcome his struggle, and needs some polishing to do so. In my point of view piece, will be looking into Old Side past in his shoes, explaining how he used to be before his wife died as well as explaining why he is so adamant towards believing that Rexes is a ratter. My scene will take place when Judge McNally asked Old Side about his Emily, which will bring in a flashback into Old Kids past with his wife and end up with Old Side explaining why he believes Rexes is a ratter. This will help conclude a very interesting and unfinished dimension of Old Side with dialogue from Old Side during the trial in the view of Ashman being told the story from his mother. The author, Ben Rice has given a very cantankerous personality to the character of Old Side, but with my added point of view, the reader will be much more understanding towards Old Side and will have a more complete answer to Judge Macaulays query. Mr. Carbon MAP English 5; Period 2 18 November 2014 Word Count: 996 P. O. V. Piece: Old Side Mum told me that then Judge McNally did lots of racking his brains, and sometimes he looked a bit pale, but eventually he decided to break up court until it was possible to interview Jellybean (Rice 82). But he only did it after asking Side about his family and his history, for all anyone heard about Side was that he ate frill-necked lizards on toast for breakfast. NO, sir. I havent got any family that is alive Well, I had a wife, a very lovely wife, much time ago. Her name was Poppy. We had known each other our entire lives, living nearby Amigos Castle as young nuns, and when we were still young and didnt care much about the world, we had gotten married and skittered from the small town. We went to Lightning Ridge, where we built our house board by board, nail by nail, day after day. Then, after a week or two of grimy labor, Poppy and I had to ourselves a fine house for two of us, in the small, lonely town of Lightning Ridge, where we were meant to have spent our lives together. Poppy and I later picked up work as a farmer in the nearby fields later that mummer, and had earned more than enough money for both of us and our soon-due child. Poppy then stopped doing labor began gardening as a hobby when I was gone at work. Shed raise flowers and plants like they were her own children, talking to me, laughing with me, and even reading the paper with me. Thought she had lost it, talking to plants for hours a day. At first, didnt say anything, thinking that I would have ruined her fun, for she had no one to talk to in the tiny tow of Lightning Ridge. But after walking home from the fields towards harvesting season, I saw my dear Poppy crying on the porch. Her flowers were dead, bent toward the ground as if saying they were sad to go with the coming of winter. The kids from the next plot, the good for nothing Parkinson, appeared at the fences, shrieking, hurling stones, and calling my delicate Poppy a batty bitchy. Chased them off with my shovel, and brought her shrilling self inside to have some tea. Over the winter, I decided to stay close to Poppy, so I set up a whittle shop with some corrugated iron on the lot to earn some money while farming had ended for the winter. That same winter, Poppy started knitting using yarn room one of my fellow workers. She had knit a blanket for our soon-due gem, as well as my beanie. That winter went by fast, with plenty of people flowing in from England for life in the outback as well as the hunt for opals, started by the rumor that this arid, burning place was once an ocean. The following spring, our baby was due, and with the coming of spring, Poppy had begun gardening again. When we had dug out the weeds and roots of the old plants, she heard a sharp clink. She shoved the hand shovel deep into the hole again, hearing another clink. I was busy whittling away a sis in the shop when I heard her screaming my name at the top of your lungs. Hough she felt the baby kick or something, but what she had discovered was far more exciting. I saw he doing her little dance on the porch, clasping something in one of her fists. As I approached Poppy, she told to close my eyes and hold my hands out. Wondering if we traveled all the way back to our young years, had a foolish grin on doing so. Then, I felt a hard, cold, tube shaped thing. I opened my eyes, and saw the black gem. I held it up towards the direction Of the rising sun, seeing the fluid embers hang into greens and reds and violets in the light. This one rock was going to change our lives for forever. The rest of the spring, whittling became unimportant, and soon began mining for opals all around the house. Every day found at least a handful of good-sized gems, and stored them in Poppys chest, where she kept baby clothes, her favorite books on flowers, as well as the opals. Rumors were going around town that someone had finally found the opals in Lighting Ridge, but I kept my head down and continued mining, until that one day hen Parkinson Senior himself along with his two devil children. I quickly threw the shovel in the hole that I was digging, and pretended to be planting some seeds. Towards the end of the spring, harvest season was approaching, and I left mining to start harvesting again in the fields. Poppy stayed inside these days, only to water her plants, but kept herself busy to our yet to be born child. One day as I came home, found the younger Parkinson rat snooping in one of my mining sites, and as soon as I yelled out, he left behind a dust trail, clenching meeting in his hand that I sure as hell hoped wasnt opal. Who knew what could happen if people knew we were living on top of a sea of opals? I soon regrettably found the answer to that question. On the coming Saturday, I came home from a tiring day of work looking forward to meeting my precious wife, my lifelong love, my one and only friend, to greet me at the porch and brighten up my life with her dazzling smile. Instead, had walked into the darkest, most terrible nightmare. Poppy wasnt outside, so when I went into the house, had called for her. She didnt respond. I walked into to our room to see if she was talking to our soon-due child. Poppy was on the ground, soaked in her own blood. The shovel was smeared in blood, the spade stuck in poppys tummy. I frantically shook poppy, yelling at her to get up, telling her to wake up if she could hear me. After what seemed like hours of agony, trying to get Poppy to wake up and tell this was all a joke, found the opal chest, lying open, blank, the only thing in there the blanket for our now dead child.

Business and commercial awareness Coursework Example | Topics and Well Written Essays - 2000 words

Business and commercial awareness - Coursework Example One of the biggest stakeholders that view.com rely upon are its customers and by offering good DVD’s, its customers are entertained while the company makes profits (Bruce, 2005). Channel Islands are also stakeholders interested in View.com’s performance; this is because the island levies taxes on the company. Moreover, View.com has employed British citizens and this is helps in reducing unemployment levels in the UK. View.com has competitors who are also stakeholders since if view.com folds up its DVD business then the competitors are going to have an easy time in selling their merchandise (Crabb, 2007). d) Offering online videos at a discount for overseas and unreachable customers would help in increasing the DVD sales. Offering online videos would help on reducing postage stamps costs (Bradbury, 2005). e) By opening an online DVD sale system, movie previews can be availed to customers and this will help in increasing the sales for view.com. Moreover, view.com can make more money from adverts in the online website. The sales for view.com have reduced drastically over the last two years and this has been attributed to declining sales. However the costs of achieving the sales figures shown in the graph below have relatively the same. The new investment in the view.com must be higher than anticipated and it should reflect the sales for the year 2011. The new investment should be able to replace the sales and costs figures for 2011 and gradually grow in future periods. For the sales figures to be upbeat and good, view.com should be able to achieve figures of 300 and above so that the business can be competitive. The cost of running view.com should also be brought down to a level of around 150 for the business to become cost effective. It is important to understand the costs that are spent by view.com in its pursuit of achieving good profit margins in its business (Andersen, 2007). The levels of sales of DVD’s should be

Effects of Substance Abuse on Prisoners in Austin Texas Assignment

Effects of Substance Abuse on Prisoners in Austin Texas - Assignment Example In this research of substance abuse in Texas, there are various shareholders. Healthcare organizations that are concerned with the welfare of the inmates, the criminal justice system that incorporates judges, attorneys, police officers, probation officers among others. Community stakeholders are also involved. These include the media, victims, families of the victims and community organizations in general. As discussed above, a researcher has to know his audience. The researcher determines who his audience is by conducting a prior audience analysis (Ellis & Walsh, 2010). Before the actual presentation, the researcher should gather information on the recipients of his presentation. He should profile the audience with respect to their knowledge of the subject matter, culture and age. This information is critical in helping the researcher to organize his presentation. The researcher should tailor his presentation to the needs and expectations of his audience. This will ensure that his presentation gets a positive reaction from the audience. The goal of a researcher is to communicate the research findings to the concerned stakeholders in an effective manner. Therefore, the mode and the medium of presentation are of utmost importance (Dantzker & Hunter, 2012). In this research on substance abuse in Texas, the researcher feels that a hybrid of more than one method of presentation will be effective in communicating the research findings. The researcher must communicate his message persuasively. Lecture method of presentation will be best for this. PowerPoint as a medium for presentation will be of importance. This will help in the display of charts and graphs in the presentation. Moreover, text reports will work well in communicating the researcher’s findings. Stakeholders who are not familiar with the subject of substance abuse in Texas will get the information from the report. Government executives and other officials may not have the time to read this report.  Ã‚  

The Adventures of Huckleberry Finn Essay Example for Free

The Adventures of Huckleberry Finn Essay In the novel The Adventures of Huckleberry Finn, the author, Mark Twain, compares life on land to life on the river using Huck’s forbidden friendship with Jim, the risks Huck makes, and when Huck joins Tom sawyer’s gang, proving that friendship has no limits. Life on land was emotional for Huck because of the obstacles and hardships he faced. Life on the river on the other hand was a challenge because of the troubles Huck had being safe. Huck and Jim’s forbidden friendship proves that friendship has no limits through Huck seeing past the fact that Jim is black. On land when Huck found Jim for the first time in the woods, he says â€Å"..it was Miss Watson’s Jim! I bet I was glad to see him.† This shows Huck enjoys Jim’s company, White or black, he regards Jim as a type of friend. Friendship has no limits and will see past each other’s differences. The risks that Huck made for friendship proves that friendship has no limits through Huck risking his friendship with Tom to save a friendship with Jim. Huck has already been through so much with Jim on land and river, and had made a promise to stay with him till the end. So Huck was willing to risk Tom for Jim. Huck had told Tom, â€Å"I know what youll say. Youll say its dirty, low- down business; but what if it is? Im low down; and Im a-going to steal him, and I want you keep mum and not let on. Will you? Huck was being a true friend and protecting Jim, he was going to risk his old friend to save Jim. That showed how loyal Huck was to Jim and their friendship, showing that friendship really doesn’t have limits. When Huck joins Tom Sawyer’s gang he is proving that friendship has no limits by taking the oath Tom had made. On land while Tom forms his gang he says, â€Å"Everybody that wants to join has got to take an oath, and write his name in blood.† Tom takes friendship as seriously as a religion. Both Tom and Huck believe in it faithfully, it’s like a belief in a religion. It proves that friendship has no limits when a friendship is most important to both of them.

Examine closely Lore by R.S Thomas and Woman Work by Maya Angelou. Essa

Examine closely Lore by R.S Thomas and Woman Work by Maya Angelou. How do the poets show their attitude to life and work in their writing? The poems ‘Lore’ by R.S Thomas and ‘Woman Work’ by Maya Angelou are poems about the working life of two very different people. The poem ‘Lore’ is about a Welsh farmer who enjoys his work and prefers the traditional way of farming. He works hard and has been farming for most of his life, he works for himself. The poem is also written by a Welsh farmer and this voice is used in the poem. ‘Woman Work’ is about a black American slave, she however does not enjoy her work; she gains nothing from it and longs to be free from her work so she can enjoy more important things in her life. Although she hates her work she still works hard, she does not work for herself as she is a slave, her work is a strong contrast to Job’s. ‘Lore’ by R.S Thomas is about a Welsh farmer. Verse one describes the hard life of the farmer, Job, and the effects that the harsh weather has had on his life. Despite the hard life he has endured, Job Davies is still cheerful and enjoys his work because he has been doing it for eighty-five years. The weather is described as ‘slow poison’, which shows that it is having effects on his life and although he is still alive it is making his life hard. Job’s age is measured by the number of winters he has lived through, ‘eighty-five winters old’, he has lived through harsh seasons and has suffered but he is still doing the work that he enjoys. This image of Job shows that he is enthusiastic about his work and is determined to continue. The name ‘Job’ suggests that he is similar to the character from the bible who is tested and has suffering in his life but ... ...side. She longs to be free as she asks the violent weather to take her away and like Job she finds comfort in nature. ‘Lore’ is about a Welsh farmer who enjoys his work, shown by the long period of time that he has been doing the same job. The main theme in this poem is farming, traditional farming in particular as Job Davies is against the use if machinery. The port of ‘Woman Work’ shows a negative attitude towards work and life as she emphasises the large workload and says how she turns to the weather for comfort and affection. The poet of ‘Lore’ shows a positive attitude towards his work and Job clearly enjoys what he does. The poet shows that all Job needs to survive is food, he also shows that Job enjoys his life and he also has been affected by the weather but despite the harsh conditions he carries on. The reasons that they work are very different.

Real Presence: Eucharist

The Eucharistic Presence also known as the communion and the Last Supper is a significant part of the Christian religion . The Protestants believe that the communion is merely for the remembrance and the thanksgiving of Jesus’s sacrifice for the people. However the Roman Catholics and the Orthodox believe that the ritual is a physical union, becoming one with Jesus by partaking in the eating of the body and bread. Jesus spoke â€Å"My flesh is true food, my blood is true drink,†(John 6:55) when the disciples were gathered for the Last Supper before Jesus died on the cross.The intention of Jesus’s saying was not of a metaphor but to be accepted literally which is done so by the Catholic church. The Eucharist is a sacrament of the last supper. It involves sacred elements that go through transubstantiation, a change in the substance, essence. This theological concept can be referred to as a Real Presence, in which the bread and wine changes its substance into body a nd blood along with the soul and divinity of Jesus. The concept of Real Presence was opposed during the reformation period of 1500 when there was a division within the church.Before the concept of transubstantiation was officially codified, the term was already assumed and accepted in the literal sense. The oppositions and the divisions in the church lead the church into forming an Ecumenical council in Trent and the Vatican Council of 1962 where Episcopal powers aimed to defend and reinforce the belief in Real Presence. The Eucharist as the Real Presence of Christ can be seen through the Eucharistic dogma provided by the the Council of Trent, Vatican II.Certain excerpts from scripture can be used to display the consistency of belief in the Eucharist as the literal blood and body of Jesus Christ. John Macquarrie in â€Å"Paths in Spirituality† consist of concepts of temporal, spatial, and personal presence can be used to support the dogma of Eucharist as Real Presence. The Eu charist involves a theological concept of transubstantiation which was a term created to explain the mystery of the liturgy practice. It is a compound word consisting of two words that mean change and substance. Therefore the meaning of the word is a change of substance.The substance refers to the uniqueness and the very nature of anything that exists. The accident refers to the eternal qualities that are subject to the senses. The substance of the bread and wine which is refered to as the â€Å"breadness† and the â€Å"wineness† transforms into the substance of the body and blood of Christ. However the appearance and the physical state of the bread and wine, which can be tasted, touched, smelled, all do not change. There are numerous writings by significant church figures to support the literal interpretation of the Eucharist as the Real Presence of Christ.This can be seen in the works of Ignatius of Antioch, he writes â€Å"Strive then to make use of one form of tha nksgiving, for the flesh of Our Lord Jesus Christ is one and one is the Chalice in the union of His Blood, one alter, one bishop. † Saint Augustine wrote â€Å"It was in His flesh that Christ walked among us and it is his flesh that he has given us to eat for our salvation† The early fathers of the church attested the belief in transubstantiation. The concept of transubstantiation was officially codified at the Council of Trent.Even before the council of Trent, the Eastern church used a similar concept in Greek called metaousious â€Å"change of substance. † Variations in the interpretations regarding the liturgy of Eucharist started to form. The Protestant reformation gave a rise to Constantiation which was formed by Martin Luther. The protest with the universal faith of Christians in the Real Presence began during the Protestant Reformation when Zwingli and Calvin refuted the concept of the real physical presence of Jesus in the Eucharist using their subjective interpretation of the text. Zwingli believed the Eucharist was just a symbolic experience.Calvin refuted that it was more than a symbol, but less than Jesus’ physical presence. He prefered a â€Å"spiritual† presence and never explained how this differed from the omnipresence of God. On the contrary, Luther protects the concept the Real Presence. Luther wrote: â€Å"Who, but the devil, hath granted such a license of wrestling the words of the holy Scripture? Who ever read in the Scriptures, that my body is the same as the sign of my body? Or, that is the same as it signifies? What language in the world ever spoke so? It is only then the devil, that imposeth upon us by these fanatical men. . . Not one of the Fathers, though so numerous, ever spoke as the Sacramentarians: not one of them ever said, It is only bread and wine; or, the body and blood of Christ is not there present. † Luther believed in Constantiation which was when the substance of the bread and win e remain the same, coexisting with the substance of Jesus’s blood and body. Eucharist as Real Presence can supported through biblical scriptures. The communion is for the receiving of Jesus into our bodies by eating his body and drinking his blood. In John 6:56 â€Å"He who eats my flesh and drinks my blood abides in me, and I in him. The word abide is significant in understanding transubstantiation. Jesus also uses the word â€Å"abide† in chapter fifteen when he mentions the vine and the vinedresser. The word abide in greek can also be translated as living. So Christ is living in those that have ate his flesh and drank of his blood. John Macquarrie in Paths in Spirituality supports the Eucharistic as Real Presence through three concepts of present reality. Presence has several different significations that are fundamental in understanding the concept of transubstantiation. The first one is temporal presence. In the Eucharist there is a presence in time.But the confl ict in this understanding is that The Last Supper happened two thousand years ago. So how would the church bridge the time in between? Macquarrie writes, â€Å"The Council of Trent, incidentally, used the word repraesentatio in connection with the Eucharist in the sense that it makes present again Christ’s saving work. We live between the Christ of history, of the historical incarnation, and the Christ of the future, the Christ who will come again with glory. But between times’ Christ is not absent. † Therefore in the Eucharist, Christ is fully, and physically present.Many protestants such as Bultmann, does not believe in the real, physical presence of Christ, rather a genuine presence in which Christ can only be revealed through the Word of God. But that is limiting the very possibility in Christ being present in many other ways. Where is Jesus present? God and Jesus is both omnipresent. But if God is present everywhere then what is the significance of Jesus be ing present in the bread and wine? Macquarrie inquires â€Å"But how can this be reconciled with the idea of a particular presence? † A universal presence of God is very hard to detect and recognize because he is simply everywhere.But if his presence is densed, localized and particularized into one area there will be â€Å"moments of intensity and meeting or encountering of God. Even in the Old Testament, God’s presence was localized in the Ark of the Covenant, where His presence was experienced with intensity. The church can be an another example of sacred space. Macquarrie claims, â€Å"If there was no particular places where one might find Christ present, I do not think he would be present anywhere. † Summation of the presences leads to the personal presence. It is a multidimensional presence where it is not limited to time and space.Christ can be revealed in the actions of his people. He is revealed in the community of the faithful, the body of Christ, â₠¬Å"sometimes called the extension of the incarnation. † Protestants receive the Eucharist as spiritual presence. however the spiritual presence is inferior to the personal presence. Personal presence has no limitations and boundaries in the human experience which includes spatial, temporal and even spiritual. Because the accidents of the elements do not change, there is no empirical verification, leaving the presence visible only to those that have eyes of faith.Many Christians abstain from the practice of Eucharist because they refuse to believe that the Eucharist is the real flesh of Jesus Christ. Even great Christian thinkers like Calvin believed in a limited presence of Christ in the communion. In disputing over the real presence in Eucharist through biblical justifications, divisions in the church started to form. â€Å"Interpretation of certain verses has been a source of division between Christians, and not only in creating separation between Catholics and Protestants. Luther and Calvin also stood in fundamental disagreement over the doctrine of the real presence in the elements, and these verses played no small part in that dispute. † However this was good for the church because they were able to filter out the different interpretations of the Eucharist. The Eucharist as the Real Presence of Christ can be seen through the Eucharistic dogma provided by the the Council of Trent, Vatican II. John Macquarrie in â€Å"Paths in Spirituality† can also assist further supporting the idea of real presence through the concepts of temporal, spatial, and personal presence.CITATIONS – Pope Paul VI, Encyclical Mysterium Fidei. 1965, St. Paul Books and Media, Boston, MA. p. 354. – St. Ignatius â€Å"Letter to the Romans,† J. B. Lightfoot, The Apostolic Fathers, p. 405. – Luther’s Collected Works, Wittenburg Edition, Vol. VII, p. 391. – Foster, Paul. 2006. â€Å"Jesus, The Real Presence of God (John 6:35, 41 -51). † Expository Times 117, no. 10: 416-417. – Macquarrie, John. Paths in Spirituality. New York: Harper & Row, 1972. p. 83-93 ——————————————– [ 1 ]. Pope Paul VI, Encyclical Mysterium Fidei. 1965, St.Paul Books and Media, Boston, MA. p. 354. [ 2 ]. Luther’s Collected Works, Wittenburg Edition, Vol. VII, p. 391. [ 3 ]. Macquarrie, John. Paths in Spirituality. New York: Harper & Row, 1972. p 84 [ 4 ]. Macquarrie, John. Paths in Spirituality. New York: Harper & Row, 1972. p 83 [ 5 ]. Macquarrie, John. Paths in Spirituality. New York: Harper & Row, 1972. p 84 [ 6 ]. Macquarrie, John. Paths in Spirituality. New York: Harper & Row, 1972. p 84 [ 7 ]. Foster, Paul. 2006. â€Å"Jesus, The Real Presence of God (John 6:35, 41-51). † Expository Times 117, no. 10: 416-417.

Prohibition of Liquor in Michigan Free Essay Example, 1250 words

Since the alternative designs may assist the MLCC to reduce operational costs; and, it would be beneficial for the state government to earn more net profit from distilled liquor distribution. As discussed earlier, the private sector oriented proposed designs would be capable of providing price benefits to consumers throughout the state. Moreover, this system restructuring may be helpful for the consumer to get liquor products when they required. Similarly, a well structured distilled liquor distribution mechanism may assist the state of Michigan to exercise well control over retail licensees and thereby to effectively prevent illegal alcohol distribution and consumption. However, changes in the existing liquor distribution system may raise some risks factors also. If the MLCC fails to effectively implement the designed alternatives, the distribution system restructuring process would adversely affect the profitability of the state of Michigan. When the government allows private sect or participation in the distilled liquor distribution, it involves chances of fraud and other illegal activities. The cost of the system implementation may impose a huge burden on the MLCC once it is practiced ineffectively. Hence, the MLCC must be vigilant while selecting and implementing an alternative design for the existing liquor distribution system. We will write a custom essay sample on Prohibition of Liquor in Michigan or any topic specifically for you Only $17.96 $11.86/page