The Adventures of Huckleberry Finn Essay Example for Free

The Adventures of Huckleberry Finn Essay In the novel The Adventures of Huckleberry Finn, the author, Mark Twain, compares life on land to life on the river using Huck’s forbidden friendship with Jim, the risks Huck makes, and when Huck joins Tom sawyer’s gang, proving that friendship has no limits. Life on land was emotional for Huck because of the obstacles and hardships he faced. Life on the river on the other hand was a challenge because of the troubles Huck had being safe. Huck and Jim’s forbidden friendship proves that friendship has no limits through Huck seeing past the fact that Jim is black. On land when Huck found Jim for the first time in the woods, he says â€Å"..it was Miss Watson’s Jim! I bet I was glad to see him.† This shows Huck enjoys Jim’s company, White or black, he regards Jim as a type of friend. Friendship has no limits and will see past each other’s differences. The risks that Huck made for friendship proves that friendship has no limits through Huck risking his friendship with Tom to save a friendship with Jim. Huck has already been through so much with Jim on land and river, and had made a promise to stay with him till the end. So Huck was willing to risk Tom for Jim. Huck had told Tom, â€Å"I know what youll say. Youll say its dirty, low- down business; but what if it is? Im low down; and Im a-going to steal him, and I want you keep mum and not let on. Will you? Huck was being a true friend and protecting Jim, he was going to risk his old friend to save Jim. That showed how loyal Huck was to Jim and their friendship, showing that friendship really doesn’t have limits. When Huck joins Tom Sawyer’s gang he is proving that friendship has no limits by taking the oath Tom had made. On land while Tom forms his gang he says, â€Å"Everybody that wants to join has got to take an oath, and write his name in blood.† Tom takes friendship as seriously as a religion. Both Tom and Huck believe in it faithfully, it’s like a belief in a religion. It proves that friendship has no limits when a friendship is most important to both of them.

Examine closely Lore by R.S Thomas and Woman Work by Maya Angelou. Essa

Examine closely Lore by R.S Thomas and Woman Work by Maya Angelou. How do the poets show their attitude to life and work in their writing? The poems ‘Lore’ by R.S Thomas and ‘Woman Work’ by Maya Angelou are poems about the working life of two very different people. The poem ‘Lore’ is about a Welsh farmer who enjoys his work and prefers the traditional way of farming. He works hard and has been farming for most of his life, he works for himself. The poem is also written by a Welsh farmer and this voice is used in the poem. ‘Woman Work’ is about a black American slave, she however does not enjoy her work; she gains nothing from it and longs to be free from her work so she can enjoy more important things in her life. Although she hates her work she still works hard, she does not work for herself as she is a slave, her work is a strong contrast to Job’s. ‘Lore’ by R.S Thomas is about a Welsh farmer. Verse one describes the hard life of the farmer, Job, and the effects that the harsh weather has had on his life. Despite the hard life he has endured, Job Davies is still cheerful and enjoys his work because he has been doing it for eighty-five years. The weather is described as ‘slow poison’, which shows that it is having effects on his life and although he is still alive it is making his life hard. Job’s age is measured by the number of winters he has lived through, ‘eighty-five winters old’, he has lived through harsh seasons and has suffered but he is still doing the work that he enjoys. This image of Job shows that he is enthusiastic about his work and is determined to continue. The name ‘Job’ suggests that he is similar to the character from the bible who is tested and has suffering in his life but ... ...side. She longs to be free as she asks the violent weather to take her away and like Job she finds comfort in nature. ‘Lore’ is about a Welsh farmer who enjoys his work, shown by the long period of time that he has been doing the same job. The main theme in this poem is farming, traditional farming in particular as Job Davies is against the use if machinery. The port of ‘Woman Work’ shows a negative attitude towards work and life as she emphasises the large workload and says how she turns to the weather for comfort and affection. The poet of ‘Lore’ shows a positive attitude towards his work and Job clearly enjoys what he does. The poet shows that all Job needs to survive is food, he also shows that Job enjoys his life and he also has been affected by the weather but despite the harsh conditions he carries on. The reasons that they work are very different.

Real Presence: Eucharist

The Eucharistic Presence also known as the communion and the Last Supper is a significant part of the Christian religion . The Protestants believe that the communion is merely for the remembrance and the thanksgiving of Jesus’s sacrifice for the people. However the Roman Catholics and the Orthodox believe that the ritual is a physical union, becoming one with Jesus by partaking in the eating of the body and bread. Jesus spoke â€Å"My flesh is true food, my blood is true drink,†(John 6:55) when the disciples were gathered for the Last Supper before Jesus died on the cross.The intention of Jesus’s saying was not of a metaphor but to be accepted literally which is done so by the Catholic church. The Eucharist is a sacrament of the last supper. It involves sacred elements that go through transubstantiation, a change in the substance, essence. This theological concept can be referred to as a Real Presence, in which the bread and wine changes its substance into body a nd blood along with the soul and divinity of Jesus. The concept of Real Presence was opposed during the reformation period of 1500 when there was a division within the church.Before the concept of transubstantiation was officially codified, the term was already assumed and accepted in the literal sense. The oppositions and the divisions in the church lead the church into forming an Ecumenical council in Trent and the Vatican Council of 1962 where Episcopal powers aimed to defend and reinforce the belief in Real Presence. The Eucharist as the Real Presence of Christ can be seen through the Eucharistic dogma provided by the the Council of Trent, Vatican II.Certain excerpts from scripture can be used to display the consistency of belief in the Eucharist as the literal blood and body of Jesus Christ. John Macquarrie in â€Å"Paths in Spirituality† consist of concepts of temporal, spatial, and personal presence can be used to support the dogma of Eucharist as Real Presence. The Eu charist involves a theological concept of transubstantiation which was a term created to explain the mystery of the liturgy practice. It is a compound word consisting of two words that mean change and substance. Therefore the meaning of the word is a change of substance.The substance refers to the uniqueness and the very nature of anything that exists. The accident refers to the eternal qualities that are subject to the senses. The substance of the bread and wine which is refered to as the â€Å"breadness† and the â€Å"wineness† transforms into the substance of the body and blood of Christ. However the appearance and the physical state of the bread and wine, which can be tasted, touched, smelled, all do not change. There are numerous writings by significant church figures to support the literal interpretation of the Eucharist as the Real Presence of Christ.This can be seen in the works of Ignatius of Antioch, he writes â€Å"Strive then to make use of one form of tha nksgiving, for the flesh of Our Lord Jesus Christ is one and one is the Chalice in the union of His Blood, one alter, one bishop. † Saint Augustine wrote â€Å"It was in His flesh that Christ walked among us and it is his flesh that he has given us to eat for our salvation† The early fathers of the church attested the belief in transubstantiation. The concept of transubstantiation was officially codified at the Council of Trent.Even before the council of Trent, the Eastern church used a similar concept in Greek called metaousious â€Å"change of substance. † Variations in the interpretations regarding the liturgy of Eucharist started to form. The Protestant reformation gave a rise to Constantiation which was formed by Martin Luther. The protest with the universal faith of Christians in the Real Presence began during the Protestant Reformation when Zwingli and Calvin refuted the concept of the real physical presence of Jesus in the Eucharist using their subjective interpretation of the text. Zwingli believed the Eucharist was just a symbolic experience.Calvin refuted that it was more than a symbol, but less than Jesus’ physical presence. He prefered a â€Å"spiritual† presence and never explained how this differed from the omnipresence of God. On the contrary, Luther protects the concept the Real Presence. Luther wrote: â€Å"Who, but the devil, hath granted such a license of wrestling the words of the holy Scripture? Who ever read in the Scriptures, that my body is the same as the sign of my body? Or, that is the same as it signifies? What language in the world ever spoke so? It is only then the devil, that imposeth upon us by these fanatical men. . . Not one of the Fathers, though so numerous, ever spoke as the Sacramentarians: not one of them ever said, It is only bread and wine; or, the body and blood of Christ is not there present. † Luther believed in Constantiation which was when the substance of the bread and win e remain the same, coexisting with the substance of Jesus’s blood and body. Eucharist as Real Presence can supported through biblical scriptures. The communion is for the receiving of Jesus into our bodies by eating his body and drinking his blood. In John 6:56 â€Å"He who eats my flesh and drinks my blood abides in me, and I in him. The word abide is significant in understanding transubstantiation. Jesus also uses the word â€Å"abide† in chapter fifteen when he mentions the vine and the vinedresser. The word abide in greek can also be translated as living. So Christ is living in those that have ate his flesh and drank of his blood. John Macquarrie in Paths in Spirituality supports the Eucharistic as Real Presence through three concepts of present reality. Presence has several different significations that are fundamental in understanding the concept of transubstantiation. The first one is temporal presence. In the Eucharist there is a presence in time.But the confl ict in this understanding is that The Last Supper happened two thousand years ago. So how would the church bridge the time in between? Macquarrie writes, â€Å"The Council of Trent, incidentally, used the word repraesentatio in connection with the Eucharist in the sense that it makes present again Christ’s saving work. We live between the Christ of history, of the historical incarnation, and the Christ of the future, the Christ who will come again with glory. But between times’ Christ is not absent. † Therefore in the Eucharist, Christ is fully, and physically present.Many protestants such as Bultmann, does not believe in the real, physical presence of Christ, rather a genuine presence in which Christ can only be revealed through the Word of God. But that is limiting the very possibility in Christ being present in many other ways. Where is Jesus present? God and Jesus is both omnipresent. But if God is present everywhere then what is the significance of Jesus be ing present in the bread and wine? Macquarrie inquires â€Å"But how can this be reconciled with the idea of a particular presence? † A universal presence of God is very hard to detect and recognize because he is simply everywhere.But if his presence is densed, localized and particularized into one area there will be â€Å"moments of intensity and meeting or encountering of God. Even in the Old Testament, God’s presence was localized in the Ark of the Covenant, where His presence was experienced with intensity. The church can be an another example of sacred space. Macquarrie claims, â€Å"If there was no particular places where one might find Christ present, I do not think he would be present anywhere. † Summation of the presences leads to the personal presence. It is a multidimensional presence where it is not limited to time and space.Christ can be revealed in the actions of his people. He is revealed in the community of the faithful, the body of Christ, â₠¬Å"sometimes called the extension of the incarnation. † Protestants receive the Eucharist as spiritual presence. however the spiritual presence is inferior to the personal presence. Personal presence has no limitations and boundaries in the human experience which includes spatial, temporal and even spiritual. Because the accidents of the elements do not change, there is no empirical verification, leaving the presence visible only to those that have eyes of faith.Many Christians abstain from the practice of Eucharist because they refuse to believe that the Eucharist is the real flesh of Jesus Christ. Even great Christian thinkers like Calvin believed in a limited presence of Christ in the communion. In disputing over the real presence in Eucharist through biblical justifications, divisions in the church started to form. â€Å"Interpretation of certain verses has been a source of division between Christians, and not only in creating separation between Catholics and Protestants. Luther and Calvin also stood in fundamental disagreement over the doctrine of the real presence in the elements, and these verses played no small part in that dispute. † However this was good for the church because they were able to filter out the different interpretations of the Eucharist. The Eucharist as the Real Presence of Christ can be seen through the Eucharistic dogma provided by the the Council of Trent, Vatican II. John Macquarrie in â€Å"Paths in Spirituality† can also assist further supporting the idea of real presence through the concepts of temporal, spatial, and personal presence.CITATIONS – Pope Paul VI, Encyclical Mysterium Fidei. 1965, St. Paul Books and Media, Boston, MA. p. 354. – St. Ignatius â€Å"Letter to the Romans,† J. B. Lightfoot, The Apostolic Fathers, p. 405. – Luther’s Collected Works, Wittenburg Edition, Vol. VII, p. 391. – Foster, Paul. 2006. â€Å"Jesus, The Real Presence of God (John 6:35, 41 -51). † Expository Times 117, no. 10: 416-417. – Macquarrie, John. Paths in Spirituality. New York: Harper & Row, 1972. p. 83-93 ——————————————– [ 1 ]. Pope Paul VI, Encyclical Mysterium Fidei. 1965, St.Paul Books and Media, Boston, MA. p. 354. [ 2 ]. Luther’s Collected Works, Wittenburg Edition, Vol. VII, p. 391. [ 3 ]. Macquarrie, John. Paths in Spirituality. New York: Harper & Row, 1972. p 84 [ 4 ]. Macquarrie, John. Paths in Spirituality. New York: Harper & Row, 1972. p 83 [ 5 ]. Macquarrie, John. Paths in Spirituality. New York: Harper & Row, 1972. p 84 [ 6 ]. Macquarrie, John. Paths in Spirituality. New York: Harper & Row, 1972. p 84 [ 7 ]. Foster, Paul. 2006. â€Å"Jesus, The Real Presence of God (John 6:35, 41-51). † Expository Times 117, no. 10: 416-417.

Prohibition of Liquor in Michigan Free Essay Example, 1250 words

Since the alternative designs may assist the MLCC to reduce operational costs; and, it would be beneficial for the state government to earn more net profit from distilled liquor distribution. As discussed earlier, the private sector oriented proposed designs would be capable of providing price benefits to consumers throughout the state. Moreover, this system restructuring may be helpful for the consumer to get liquor products when they required. Similarly, a well structured distilled liquor distribution mechanism may assist the state of Michigan to exercise well control over retail licensees and thereby to effectively prevent illegal alcohol distribution and consumption. However, changes in the existing liquor distribution system may raise some risks factors also. If the MLCC fails to effectively implement the designed alternatives, the distribution system restructuring process would adversely affect the profitability of the state of Michigan. When the government allows private sect or participation in the distilled liquor distribution, it involves chances of fraud and other illegal activities. The cost of the system implementation may impose a huge burden on the MLCC once it is practiced ineffectively. Hence, the MLCC must be vigilant while selecting and implementing an alternative design for the existing liquor distribution system. We will write a custom essay sample on Prohibition of Liquor in Michigan or any topic specifically for you Only $17.96 $11.86/page